Back to top

Did you see What We Inherit in person? Tell us what stayed with you.

Share your reflection

What We Inherit / Peter

Peter Queen

Born on the Jesuits’ White Marsh Plantation in Maryland around 1817. Taken west to a Jesuit mission in Missouri in 1829. Last seen in the records: Louisville, Kentucky, 1849. His story runs alongside the 1838 sale and shows how far Jesuit slaveholding extended.

Born at White Marsh

White Marsh, Prince George’s County, Maryland

Peter Queen was born enslaved at White Marsh, the Jesuit plantation in Prince George’s County, Maryland. He worked the same fields where Cornelius Hawkins’ family worked and was known by the same priests.

Like many of the families enslaved, the Queens and the Hawkinses of White Marsh were so interwoven by marriage that the records are nearly impossible to untangle. Peter’s parents are recorded as Jack and Sally Queen, or Proteus and Anny Hawkins — who were themselves sometimes recorded as Queen.

The web of kinship held enslaved people together. Peter carried one of the web’s threads across the country.

Historical map of Maryland Jesuit stations with White Marsh Plantation marked in red
This map shows the Jesuit stations in Maryland in the 17th – 19th Centuries. In red is White Marsh Plantation, where Peter Queen was born enslaved. It encompassed nearly 2,000 acres. Those sold in 1838 came from four properties: White Marsh, St. Inigoes Manor, St. Thomas Manor, and Newtown Manor.

Taken West

1829 · Florissant, Missouri — 800 miles from home

In 1829, nine years before the ships sailed for Louisiana, the Jesuits moved teenaged Peter and his family west, to their new mission at Florissant, Missouri.

The arrivals included more than a dozen people, and they were crowded into quarters that already housed three families that had been taken west years earlier.

The superior, Charles Van Quickenborne, promised new housing. But the records show he was a man so harsh that the enslaved community had their own name for him: “Napoleon.” He never built the additional cabins.

Map tracing Peter Queen’s forced journeys: White Marsh 1817, Florissant 1829, St. Charles 1830, Florissant 1832, Bardstown 1849
Peter Queen was separated from kin and his closest family many times in his life, starting in 1829.

Sold and Fought For

1830–1832 · St. Charles, Missouri

In 1830, Van Quickenborne claimed Peter had threatened to kill him. No other Jesuit heard the alleged threat. Van Quickenborne ordered Peter sold away, to Louis Barada of St. Charles, across the Missouri River.

His parents refused to let it stand. For two years they pressed the mission’s superiors for his return, and in May 1832 the Jesuits bought Peter back — with money raised, in part, by the new superior’s own mother in Belgium.

Peter’s parents “never stopped asking me to repurchase” him, wrote Jesuit superior Theodore DeTheux. The Jesuits bought him back, in the one moment where the record bends toward his family’s will.

On December 30, 1843, Peter married Marian, a woman enslaved by the Graham family, who farmed near the mission. Members of the Queen and Hawkins families stood as witnesses. Peter and Marian had three children: Elizabeth, Gabriel, and Thomas William.

In 1849, months after Thomas William was born, the Jesuits sold Peter away from all of them to their college in Bardstown, Kentucky. They did this despite their own rules against separating families. He had a little money, and he left it with the Jesuits to support his family.

Handwritten 1832 bill of sale returning Peter to the Jesuits
Bill of sale for Peter, sold by Louis Barada of St. Charles, Missouri, to the Jesuits of St. Stanislaus Novitiate on May 1, 1832. Image courtesy of the Jesuit Archives and Research Center.

Escaped

November 10–13, 1849 · Bardstown & Louisville, Kentucky

Weeks after being sent to Kentucky, Peter escaped. The college’s Jesuit president placed a newspaper ad offering $50 for the capture of Peter who, it notes, was last seen wearing a blue blanket coat and blue pants, and speaks “fluently and smartly.” The ad ran for three days.

Peter was caught and jailed in Louisville. Days later, the Jesuit consultors voted unanimously to wash their hands of him and sell him, a final time, to a private owner. They used the proceeds to purchase an enslaved woman.

1849 newspaper advertisement offering fifty dollars for the capture of Peter
This advertisement for the capture of Peter offers the fullest physical description we have of him. By the time the advertisement was posted in the November 13, 1849, paper, Peter had already been caught and imprisoned.

No further records of Peter Queen have been found.

The Jesuits sold Peter out of a Louisville jail. We do not know to whom he was sold or where. We don’t know whether he ever reunited with his wife and children, or when he died, or where he was buried.

The Search Continues

What became of Peter Queen?

The lack of a record found is not proof that no record exists. It is possible that in a jail ledger, a plantation inventory, or even a family Bible, the rest of Peter’s story may be waiting to be found.

Is your family connected to Peter’s children?

Elizabeth, Gabriel, and Thomas William were born in the 1840s near Florissant, Missouri, and enslaved by the Graham family. Their descendants may carry the surname Graham, Queen, or a different name entirely.

If you are a genealogist, archivist, historian of Kentucky, Missouri, or the Deep South — or a family that recognizes these names — reach out.

Share what you know

A Network of Kin

One family’s thread among thousands

The people enslaved by the Jesuits were not strangers to one another — Hawkinses married Queens, Butlers married Mahoneys, Plowdens married Hills. The Queens of White Marsh include Mary “Poppaw” Queen, who was born free and enslaved illegally. Her family fought for their freedom in court.

Could you also be a Descendant?

Mary “Poppaw” Queen

The Queens of White Marsh carried a memory older than the plantation: Mary “Poppaw” Queen, born a free woman in South America, was illegally enslaved in Maryland — and her family never accepted it. Generations of her descendants fought for their freedom in Maryland’s courts.

Her great-granddaughter Mary Ellen Queen was sold in the 1838 sale. Her living Descendants include voices you’ll find on the walls of this exhibit — and her family’s fight is part of the inheritance Peter’s people carried west.

Tell Us What Stayed With You

For everyone who walked through the exhibit

The people in this exhibit were remembered because someone kept their story. Now you have it too. Share a name, a moment, or a question you left with. We read every response, and with your permission we may share some of them as the exhibit travels.

A person, a moment, a thought.

255 characters left

You may share my words publicly required

We read every response. Your email is used for DTRF updates about the exhibit and the Foundation’s work; you can unsubscribe at any time.

Next Steps

Walk with Cornelius “Neely” Hawkins, 13

The eldest of eight, sold with his whole family aboard the last ship. In 2016, an image of his gravestone in The New York Times uncovered this story for the world.

Walk with Cornelius

Walk with Bibiana “Biby” Mahoney, 45

After her father saved the Jesuits’ lives in the War of 1812, they promised his family would never be sold. They broke that promise, irrevocably.

Walk with Bibiana

Are You a Descendant?

Take this quiz to see whether you could be a descendant of those enslaved by the Jesuits.

Take the Quiz

Apply for Certification

To be eligible for DTRF programs and benefits, you must be a Certified Descendant.

Become Certified

Explore Our Timeline

Explore the centuries of history that lead from enslavement to repair.

Explore Now

Bring the Exhibit to Your Community

What We Inherit travels to museums, universities, libraries, and community spaces nationwide.

Contact Us
What We Inherit title panel: the names of those sold in 1838, with three children’s silhouettes

The people you met here helped build the world we all live in. Whoever you are, some of this inheritance is yours, too.

This site is a companion to a traveling exhibit created by the Descendants Truth & Reconciliation Foundation (DTRF), a first-of-its-kind partnership between Descendants of those enslaved by the Jesuits and the present-day Jesuits themselves. Together, they are transforming a painful history into opportunity — through scholarships for Descendant students, care for Descendant elders, and community healing rooted in truth-telling.

Sources for this story: Research of the Slavery, History, Memory, and Reconciliation Project (Kelly L. Schmidt and Ayan Ali, “Peter Queen and His Family,” 2021); the Jesuit Archives and Research Center, St. Louis; the 1849 reward advertisement.